psalm 42:5 commentary

God is unchangeable, and therefore his grace is the ground for unshaken hope. Is the thing good that is befallen thee? Psalm 5:1-12 Commentary. And why have you become disturbed within me? Whether two psalms or one, the subject is obviously similar and they are united with the common refrain of 42:5, 11, and 43:5. Try it free for 30 days! There are two graces, which Christ useth above any other, to fill the soul with joy -- faith and hope, because these two fetch all their wine of joy without door. Christopher Love, in "The Dejected Soul's Cure," 1657. When it may be said, "He whom God loveth is sick," then it may be said, "This sickness is not unto death;" and though it be to the first death, yet not to the second. Ver. An emphasis of reproof or objurgation; David chides and rebukes himself for his present distemper. If everything be dark, yet the day will come, and meanwhile hope carries stars in her eyes; her lamps are not dependent on oil from without, her light is fed by secret visitations of God, which sustain the spirit. and why art thou disquieted in me? John Trapp Complete Commentary. Bible > Commentaries > Psalm 42:4 ... he calls on his soul Psalm 42:5 not to be cast down. Who would think when Job scraped his sores upon the dunghill, all his houses were burned, all his cattle stolen, and all his children dead, that he should be richer than ever he was? Psalm 41 Psalm 43 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. The mist of ignorance magnifies the causes of our alarm; a clearer view will make monsters dwindle into trifles. 5. It keeps the king's peace in the heart, which else would soon be in an uproar. The vast majority of commentators treat the two psalms as a unified composition. For I shall yet praise him for the help of his countenance. Why art thou troubled, then? Hope in God, for I shall yet praise Him For the help of His countenance. Psalm 142 – My Only Refuge. There are two systems for numbering the verses in … Is it a piece of his wise acting? Why dost thou murmur, as if he had done thee wrong? Psalm 24:7, Psalm 24:9; Psalm 49:13, 21; Psalm 56:5, Psalm 56:11; Psalm 59:10, 18), nevertheless it is to be read here by a change in the division both of the words and the verses, according to Psalm 42:5 and Psalm 43:5, ישׁוּעות פּני ואלהי, as is done by the lxx (Cod. All sorrow of heart springs principally from our unbelief, not from the greatness of other evils; I mean, destructive sorrow, for godly sorrow is a friend to godly joy. Consider but this, how much there is of God in the affliction. 3. The psalm conveys this central theme through a complex polyphonic structure. A Practical Exposition of the Forty-second Psalm, in ten Sermons, in Choice and Practical Expositions on four select Psalms. My absence from the solemn feasts, is that a perpetual exile? 121, 4), denotes those in reference to whom, or connection with whom, this moving onwards took place, so that consequently אדּדּם includes within itself, together with the subjective notion, the transitive notion of אדדּם, for the singer of the Psalm is a Levite; as an example in support of this אדּדּם, vid., 2 Chronicles 20:27., cf. Why are you cast down, O my soul, and why are you in turmoil within me? Clarke's Commentary on the Bible. Salvations come from the propitious face of God, and he will yet lift up his countenance upon us. Psalm 42:5, ESV: "Why are you cast down, O my soul, and why are you in turmoil within me?Hope in God; for I shall again praise him, my salvation" He says, My soul is cast down within me, therefore I remember thee from the land of Jordan and of Hermon, from Mount Mizar. The second thing to notice in the heading is that the psalm is called a Maskil. Sorrow put to the question, or the Consolatory Catechism. dah, דח, Arab. and Vulg. 1675. So, to summarize, Psalm 5 is David’s lament to the Lord that there are evil people using their words to destroy the righteous. ; she received comfort in the midst of her sorrows, and so continued joyful to the time of her release. 1675. And the words so read, they do not intimate thus much, that God's own people may be cast down too much for the sense of sin, and they are most active in their own down casting. Consider, what though in our translations the words are translated and rendered passively, Why art thou cast down? Verse 5,11. and [why] art thou disquieted in me? המה (the future of which Ben-Asher here points ותּהמי, but Ben-Naphtali ותּהמּי), to utter a deep groan, to speak quietly and mumbling to one's self. help of his countenance—or, "face" (compare Nu 6:25; Ps 4:6; 16:11). H. March. Why art thou cast down, O my soul? (2) to sound, or make a noise, as a harp, rain, waves; (3) to be agitated, troubled, or anxious in mind: to moan internally. In cases of undue dejection and disquietude, the proper remedy is to expostulate with the soul, and to direct it to the only true source of relief. Biblical Commentary (Bible study) Psalm 25 EXEGESIS: CONTEXT: This psalm is an individual lament (rather than a lament composed for public worship)––a literary form expressing sorrow over a loss. Learn to say Psalm 42:5 without looking at the words. And why art thou disquieted in me? The practice of separating the psalms … Continue reading "Commentary on Psalm 43" I shall yet praise Him with thanksgiving, praise ישׁוּעות פּניו, the ready succour of His countenance turned towards me in mercy. which suggests, that the dejections of God's people are unreasonable ones; sin itself is no just cause and reason of them; for though it is very disagreeable, loathsome, and abhorring, troublesome and burdensome, to a spiritual man, and is ingenuously confessed, and heartily mourned over, and is matter of humiliation; yet no true reason of dejection: because there is forgiveness of it with God; the blood of Christ has been shed for the remission of it; it has been bore and done away by him; nor is there any condemnation for it to them that are in him; and though it rages, and threatens to get the ascendant; yet it is promised it shall not have the dominion over the saints; neither the nature of it, being great, as committed against God himself, nor the multitude of sins, nor the aggravated circumstances of them, are just causes of dejection, since the blood of Christ cleanses from all sin; nor are Satan and his temptations; he is indeed an enemy, very powerful, subtle, and terrible; he is the strong man armed, the old serpent, and a roaring lion; and his temptations are very troublesome and grieving; and it becomes the saints to be upon their guard against him and them; but they have no reason to be cast down on account hereof; for God, who is on the side of his people, is mightier than he; Christ is stronger than the strong man armed, and the divine Spirit who is in them is greater than he that is in the world: Satan is under divine restraints, and can go no further in tempting than he is suffered, and his temptations are overruled for good; besides, good armour is provided for the Christian to fight against him with, and in a short time he will be bruised under his feet: nor are the hidings of God's face a sufficient reason of dejection; for though such a case is very distressing, and gives great trouble to those that love the Lord; nor can they, nor does it become them to sit easy and unconcerned in such circumstances, as they are great trials of faith and patience; yet it is the experience of the people of God in all ages: some good ends are answered hereby, as to bring saints to a sense of sins, which has deprived them of the divine Presence, to make them prize it the more when they have it, and to be careful of losing it for the future. 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